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Studio Kaz's The Chakai Exhibition presents a mesmerizing immersive installation wherein a luminous cubic pavilion commands the spatial center of an industrial interior, its translucent fabric walls s
Studio Kaz's The Chakai Exhibition presents an immersive spatial installation where traditional ceremonial aesthetics merge with contemporary experiential design, establishing a horizontal viewing pla
Studio Kaz's The Chakai Exhibition presents an immersive spatial installation where celadon-toned translucent fabric panels suspended from ceiling to floor create a layered atmospheric environment tha
Studio Kaz's The Chakai Exhibition manifests as an immersive spatial installation where projected light becomes the primary compositional medium, transforming architecture into ephemeral canvas throug
Studio Kaz's The Chakai Exhibition presents an immersive spatial installation wherein two figures in traditional black garments occupy a contemplative zone defined by luminous translucent fabric panel

Studio Kaz

Silver Installation Design · 2025

The Chakai Exhibition

by Studio Kaz

  • A' Design Award 2025 Silver Winner in Installation Design
  • Awarded April 15, 2025
  • CLIENT: Studio Kaz
  • Estimated Number of Design Views: 33,586
  • Verification code 3D31D3BF64 · Verify this award
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About The Chakai Exhibition

Tango Chirimen, soaked with images projected by projection mapping, was used as a psychological boundary. The extremely thin cloth fluctuates with the slightest movement of air, such as the movement of a person, and responds to the movement of the cloth interactively by means of sensors embedded in the cloth. The material used for the floor is a decorative plywood made by pasting rush grass, which would normally have been discarded, onto plywood because it was not long enough to fit into the tatami weaving machine.

The Chakai Exhibition by Studio Kaz represents a significant contribution to the expanding field of experiential and immersive design, wherein traditional ceremonial practices find renewed expression through contemporary technological mediation and spatial innovation. This installation invites consideration of how ancient ritualistic frameworks, particularly those associated with the contemplative preparation and sharing of tea, might be translated into environments that speak to contemporary sensibilities while honoring the essential qualities of presence, intentionality, and aesthetic refinement that define such practices. The technical achievement of the work resides in its sophisticated orchestration of multiple sensory registers: the projected light patterns dancing across translucent fabric membranes create an ever-shifting atmospheric condition that references natural phenomena such as sunlight filtered through forest canopy or light refracted through moving water, while the warm amber underglow establishes a grounding terrestrial presence that anchors the ethereal upper volumes. The hexagonal platform geometry introduces associations with sacred architectural traditions and crystalline natural forms, suggesting the intersection of human intentionality and universal ordering principles. The installation's placement within an industrial context, with exposed concrete and visible infrastructure, creates productive tension between the refined interior sanctuary and the raw exterior environment, perhaps commenting on the possibility of cultivating contemplative awareness within the complexities of contemporary urban existence. Viewers may find themselves drawn to consider the nature of threshold experiences, the creation of sacred space through sensory means alone, and the enduring human need for environments that invite pause, reflection, and heightened presence. How might such immersive environments transform our understanding of ceremony, community gathering, and the cultivation of aesthetic awareness in daily life?

Press Kit

Unique Properties
Tango Chirimen, soaked in images projected by projection mapping, is used as a psychological barrier. The extremely thin fabric sways with the slightest air movement, and sensors embedded in the fabric react interactively to the movement of the fabric. The floor is made of an original material called "IGUSA-faced plywood", made by gluing rush grass that would have been discarded because it was too long to fit into a tatami loom onto plywood.
Dimensions & Packaging
MATERIAL
Tango Chirimen
IGUSA-faced plywood
DIMENSIONS
width 3,138.5mm
depth 3,138.5mm
height 2,075mm
TECHNICAL
projection mapping
Tags
chakai, chashitsu, Igusa-faced plywood, Tango Chirimen, projection mapping
Production Technology
We used Tango Chirimen imbued with projection-mapped images as a boundary. Sensors embedded in the tango crepe detect the slightest swaying of the cloth and respond interactively The floor is made of decorative plywood made from rush grass from the wada family in kumamoto, which could not fit into the tatami loom because it was not long enough and had to be disposed of.
Design Challenge
The internal factors
1. Identifying the essence of the tea ceremony.
2. Knowing the history and components of the tea room.
3. Understanding and mastering the tea ceremony itself.
the external factors
1. Adjusting the signals from the sensors embedded in the fabric to reflect them in the program of projection mapping .
2. The technique of kneading rush grass onto plywood.
3. Adapting to an experiential exhibition space.
4.Use sustainable materials and methods consciously.
Project Duration
This project took place from October 18, 2024 to October 27, 2024 in Tokyo, Japan.
Operation Flow
Sensors embedded in the tango crepe detect and quantify the shaking of the cloth, and by incorporating these values into video and music programs, the images and sounds can be changed interactively.
Research
The spirit of the tea ceremony is the spirit of "omotenashi" (hospitality). The purpose of the tea ceremony is not to drink tea, but to “entertain” the guest through the act of drinking tea. For this purpose, everything in the tea room, from the entrance, to the alcove, hanging scrolls, flowers, incense, clothing, and various manners, are mobilized to provide hospitality.
Inspiration
The tea ceremony is not only a ritual of tea, but also a way to entertain guests with tea. The guest is also a part of the creation of the tea ceremony.
We design the tea ceremony room for this mentality.
The rule we decided on was to use Japanese materials but not to assemble them in a Japanese way. The tea ceremony room is constructed of veneer plywood made of rush, the material used for tatami, and a cloth soaked with images that change interactively to create a psychological boundaries.
Image Credits
image #No1:Photographer/Nacása & Partners Inc.
image #No2:Photographer/Nacása & Partners Inc.
image #No3:Photographer/Bunsei Matsuura
image #No4:Photographer/Bunsei Matsuura
image #No5:Photographer/Nacása & Partners Inc.
video:SWAG.inc
music:STUDIO KAZ co,.ltd.
Patents
Patented:
Patent : No.7359351
Patent Holder : Kyoto Prefectural Institute for Textile, Machinery and Metal
Year : 2023
Jurisdiction : Japan

Colors of The Chakai Exhibition

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We transform spaces through innovative design, specializing in bespoke kitchens, interiors, and experiential installations. Our multidisciplinary approach combines traditional craftsmanship with cutting-edge technology to create unique environments that enhance how you live, work, and interact.

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Grand Interview about The Chakai Exhibition

Tango Chirimen is a silk fabric made in the Tango region of Kyoto Prefecture. Its unique feature is the unique unevenness on the surface of the fabric, known as "shibo," which gives it the characteristic of being flexible and wrinkle-resistant. It is mainly used as a fabric for kimonos, and is also suitable for dyeing techniques such as Yuzen dyeing. In addition, the fabric used this time is extremely thin, so it responds instantly to even the slightest air movement.Taking these characteristics into consideration, we replaced the dyeing technique with modern projection mapping to express movement.

Rush grass used this time was grown at my father's parents' house. When I visited the tatami mat factory at my parents' house two years ago, I saw a large amount of rush grass lying on the floor and wondered about it. I heard that it was going to be incinerated, and I was concerned about the CO2 generated by incineration, the cost of disposal, and environmental destruction. Of course, I understand that my personal activities like this have no impact on the global environment, but I thought it would be good if people could understand it a little through "The Chakai". After all, the purpose of the tea ceremony is not to drink tea, but to have a conversation through the act.

This was largely due to the efforts of the video team, Swag, and the developer of this system, Mr. Tokumoto, a Kyoto Prefecture employee. Without them, this project would not have been successful. What we can do as designers is to direct the content and image of the video. I think that this video was able to fuse a very modern system with the traditional element of tea ceremony by giving it a Japanese image but not using Japanese techniques.

The space of a teahouse is extremely spiritual, and I believe there is a lot of freedom in its shape and materials. A typical teahouse is made of wood, soil, paper, and tatami (rush grass), but as long as the spirit is correct, these could be replaced with modern materials and it would still work.At "The Chakai," we actually made tea. Cup after cup. We made tea carefully for each and every guest. We were particular about the type of tea and sweets. It was the greatest joy to hear guests say "it's delicious," and it was a truly blissful moment to see their smiles. During these 10 days, we felt like we were being entertained by the guests, even though we were the ones providing the hospitality.

I had always wanted to design a teahouse, but many ideas had already been made, and I thought it would be impossible to create something new. Then, I saw it at an exhibition held in Tokyo where Kyoto Prefecture was exhibiting, and that was the beginning of this project. I instantly thought it was an interesting technology. However, at that time I had not yet connected it to a teahouse, but I had asked to use it in some way. A few months later, when I was thinking about a teahouse again, I remembered this technology. There is already technology to project images onto fabric, but a space in which the images change interactively in sync with the flow of air and people's movements is truly connected to modern "OMOTENASHI."

Our main work is interior design and bespoke kitchen design. We always work with many collaborating companies. We asked the creative team at SWAG Co., Ltd. to create the video. They have experience in many excellent projection mapping projects in Japan.We asked the plywood flooring company, which we use for the kitchen surface materials, to make the flooring. We asked a woodworking shop that we work with on a bespoke kitchen project to make the whole project. In other words, it was completed by bringing together the advanced skills of our colleagues, who are connected to us both professionally and emotionally on a daily basis.

It's fair to say that Japanese architecture has matured thanks to the work of many excellent architects. Therefore, Japanese architecture will not change as a result of this project.On the other hand, I think that the Japanese tea ceremony is, with some exceptions, a closed society. This is not in a bad sense, but rather that traditions are properly respected and passed on to future generations. Unfortunately, we are not tea ceremony professionals. Perhaps this is why we have been able to be so free. We had a professor from the Omotesenke school look at "THE CHAKAI," and he said, "This is fine. There is meaning in this free thinking."

I believe that the tea ceremony is an extremely spiritual act. That is why the tea room needs to be segmented from the space outside the tea room.In Japan, there is a word called "awai." In tea ceremony, this word refers to the space between inside and outside, between the guest and the host, and the time spent together in the space of the tea room. In this "awai," emotions change, are nurtured, and are cherished in our culture. The Tango Chirimen that permeates the footage in this video truly symbolizes this "awai."

When I first saw this patented technology, I didn't think it was very good. After that, we did a projection experiment before producing the video, and I think that was the first time that all the members were able to confirm the direction of this project. After that, the work was easy. While the video team was working, I arranged the location of the projector, the distance between the projector and the fabric, the position of the sensor and the wiring of the system, and the relationship with the exhibition venue, one by one.

That's right. In Japan, we still tend to focus on designed objects. I think design is the act itself. As a result, designed spaces and objects are created, but at the same time, experiences are created. As digital expression advances, physical objects may no longer be important. What is needed at that time is an "experience," and I believe that this is design.

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